deposed to in Court; the Chinese and Dr. Eitel have spoken from the favorable surroundings of respectable domestic life in China. The conflicting views thus presented are but a reproduction of conflicting testimony in reference to negro slavery in the West Indies, and more lately in the United States. Very benevolent persons, some my own friends, looking at facts from the respectable standpoint, thought that such slavery was based on human nature, and conduced to the spread of Christianity. But the contrary view prevailed. I am quite satisfied that the right view on this question will ultimately prevail. As a man I have very decided views on these subjects, but as a judge I feel it is not for me further to debate them. I expressly retired from doing so on the 27th of October, 1879, although I thought it necessary in March last to comment on what I thought to be an erroneous view of the _patria potestas_."
Later, in response to a suggestion on the part of the Governor, for a more explicit statement as to wherein his views differ from those of the Chinese and of Dr. Eitel, the Chief Justice says, among other things:
"I do not admit the statements of Dr. Eitel. They do not apply to Hong Kong, but they may, and probably do, apply to certain respectable classes in China proper, where China family life proper exists. What I assert is that family life does not, in the proper Chinese sense, exist in Hong Kong, and that although, under certain very restricted conditions, the buying and selling, and adopting and taking as concubines, boys and girls in China proper, is permitted as exceptions to the penalties inf